My first thought when I drew the paper with number 32 out of the basket today and read the words associated with this practice was to recoil and to think, “Wait, I don’t do that!” Following which I knew this must be a “biggie” if I had such a strong adverse reaction. “You’d better look closer at this one Joy!” was the next thought.
I turned to the commentary by Khenpo Tsultrim Gyamtso Rinpoche to help with this. I think my problem was that I interpreted the wording of the original root text that read, “…if you point out the faults of another Bodhisattva…” That brought to mind the Dalai Lama or Kwan Yin or even someone like the 17th Karmapa or any of the Rinpoche’s or Lamas or even Buddhist nuns—take Pema Chodron and the like. I revere, admire and venerate teachers of this nature; I can’t imagine ever criticizing any of them. I honestly sat stupefied and then solemn for a moment and deeply inquired if I’ve criticized other Bodhisattvas.
Well, maybe Christians who still tend to irk the jesus out of me, pardon the pun. I admit that I’m still healing the wound from prior life religious persecutions—but of course it is just mind latching onto an identity as one who was supposedly persecuted. I get that intellectually and sometimes emotionally but not when the wound takes a direct hit. Okay, okay—let’s say I’m working on that. It’s a little bit difficult for me to see a Christian practitioner as a Bodhisattva but maybe I need to reconsider that.
Meanwhile, back to what Khenpo Tsultrim says about practice 32… he links this to The Seven Points of Mind Training. The Buddhist seem to have a lot of numbers associated with their teachings: the 3 this, the 4 that, the 6 this and the 7 that. Probably a good way to memorize teachings!
Anyway, Khenpo Tsultrim says that one stanza in The Seven Points of Mind Training directs the reader to think that all positive qualities belong to other sentient beings and that all faults are one’s own. This is the correct attitude. [that will develop humility for sure!] Generally, most people think just the opposite: someone else is always wrong, while they are always right. This attitude is to be given up. Patrul Rinpoche advises students to acknowledge their own deficiency first; and then, when they recognize it in someone else, to pray that the guru grants blessings to them both. It is always beneficial to see that the perceived fault in yourself is greater than it is in the other. Then you know that person is no different from you. [I highlighted what I felt where the most important points there.]
Oh Lordie, I do see how I worry/am concerned about one of my family members and their relationship to money and that this fault is greater in myself.
The Dalai Lama spoke on each of the 37 practices of a bodhisattva and he wrote one line very succinctly which says it all, “We must try to conquer our own illusions rather than those we ‘think’ we see in others.”—pg 101, Essential Teachings
Most of what I come up with while investigating the meaning of practice 32 relates to infighting amongst various schools of Buddhism criticizing each other or student’s critiquing other students or teachers.
DIVINATION ~ MESSAGE
Through examining this practice as it applies to my own life experience I can see how I am repulsed and disgusted with Christians to are always quoting scriptures. Yet, am I not right here and now quoting Buddhist scriptures in the same way?
Buddhist teachings are helping me a good deal but I must remember that Christian teachings are in the same way helping those humans who, like me, are only hoping to be better humans and grow and evolve and become a better compassionate and loving soul—a bodhisattva!
Oh, and on that relationship to money thing… better go look at the bills I’ve been avoiding looking at and work on ‘my own’ illusion!
The humble monk (Ngulchu Thogme) wrote the 37 Practices of a Bodhisattva it in a cave in the Himalayas around the 13th century. It’s a guide for travelers on the path to enlightenment—practically advice on how to actually live day-to-day. Are you trying to consciously travel this path? Me too; c’mon let’s figure this out!
So like I’ve been saying how I’m going to write about the 37 practices of a Bodhisattva (guidance to live by). You know the Dalai Lama? He is said to be the Bodhisattva of Compassion incarnate. Oh, to be like him! Anyway, I’ve got (like most of you) about 1,000 coals-in-the-fire-of –life’ as the saying goes (busy/whatever) but I want to get started here. So I’m writing numbers from 1 to 37 onto 37 small slips of paper and have now put them in a small basked. I will draw one at a time and write about that one while asking that it bring importance guidance for something currently relating to my life on the day the number is drawn! Ready?
Divination Message 3/16/13 from the Thirty-Seven Practices of a Bodhisattva: Today I’ve drawn Practice Number 30! I don’t know these by heart, so I’ve got to grab the book and have a look; let’s together see what it says. I guess you already know that a bodhisattva (essentially) is someone who wants to work for enlightenment not only for their own benefit but for the benefit of others in order to end suffering. You probably already knew that.
Bodhisattva Practice #30
Reading and typing and divining as we go along here… right away I see it’s about virtue with heart. Maybe this is about putting our whole heart into attempts to be virtuous?
Gosh, I’m remembering (flashing on) something my “spirit-guides” (as it goes) conveyed and at the time (as I did with many things then), I shrugged and felt it to be too simplistic. You know, I was looking for something more profound after all—I was looking for something really sensational when I asked why I was here and what my purpose is. I was told we are here to develop and practice virtue—I completely blew that off back then. Yet, divine irony of irony, here I am studying the 37 Practices and Buddhism and that’s exactly what it’s about!
As I look at this little book of Essential Teachings (the one I carried unknowing with me for 6-weeks –see previous blog—which is the writing of the Dalai Lama himself), he’s talking about having the “right view”. The word “view” in Buddhism (email me if I’m wrong if you’re a Buddhist monk or someone more expert than myself a humble student) has to do with understanding the nature of reality and the 8-fold path.
“Right View” as they call it has to do with the type of wisdom that has to do with understanding of things as they are which of course has to do with those 4 main truths: there’s suffering, get real about it and then understand what causes it and the good news is that there’s a way to end it *(yay!) and following the 8-fold path enables us create that cessation. And back to the 8 fold path again of which right view is a part. Didn’t we just make a circle, a loop—right view leads back to right view. Ingenious!
Hey, by the way, thanks for being patient while I work through this.
Not to let all the cats out of the bag at once creating confusion but the 8 fold path (just as a preview and curiosity satisfy-er) and no, I’m not going into all this right now but they are as follows: right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness and right concentration. But hey, let’s just stick with the view for the moment—right view. And let’s get back to the #30 practice of a Bodhisattva.
The Dalai Lama the guru teacher here says that this view in practice #30 has to do with realizing that the person who acts in any kind of way to do any kind of thing or who takes any action +plus the action itself that is taken +plus the person who may receive the action that we take don’t (in the right view) actually inherently exist. Wow, that’s a tough one to explain to the average bear on the street human if you know what I mean!
This IS samsara after all, don’t you know? This is a dream-like state of reality. That is what we’re being asked to remember. Things exist on a conventional level but ultimately—no, they don’t. It’s really not that hard to understand with the new science where we look at atoms and the core of the atom itself doesn’t even exist only if we put our mind on it. You know what I mean!? You’ve heard this! The chair you sit on or the table or any object is solid according to our perceptions but it is because the vibration is very, very, very slow. On the quantum physics microscopic level (hope I said that right), it’s nothing but energy molecules vibrating—just a bunch of atoms which are empty at their very core!
So, let’s say you give someone a gift, you could say something like, “There is no giver, no action of giving, no gift, and no receiver of the gift”—that’s ultimate truth. Conventionally, there is all that, but ultimately NO. So that’s the right view of things which, if you think about it, is quite liberating and there’s a part of us that says, “Okay, I get that and now I can tell myself to stop worrying about every little thing!” Or that’s one view you could take and it would be ‘ultimately’ right, correct, on the quantum or ultimate level.
Whew! Hope that makes sense. The bottom line of this practice is: No subject, No object.
So, what do we do?– we practice this. We hold this in our mind and remember it and function in life with this view right alongside conventional reality—to practice this it changes our behaviors, our attitudes, and we become a teacher of the dharma (phenomenon and the truth of phenomenon) by our very being via our life being witnessed by others.
Right view is called the word “prajna” in Buddhist teachings. If we get this one thing, in my humble opinion, it is the best thing we can understand and it really answers most any question we have about life and addresses any concern. Upset? Worried or fearful? Remember practice #30 of The 37 Practices of a Bodhisattva – understand the emptiness of reality and shazam, this right view just calms it all right down for ya’! Totally and fer’ real as they say! What is real isn’t real—totally dude! Samsara is an illusion.
Another way of saying it since this practice #30 is the 6th of the Six Paramitas (more on that another time)… the 30th is about cultivating “non-conceptual superior knowledge” and in the words of the monk himself or at least one common translation:
Without superior knowledge, it is not possible to attain perfect enlightenment throughthe first five paramitas alone.Therefore, joining it with skillful meansand not conceptualizing about the three spheresis the practice of a Bodhisattva.
And another translation:
Since five perfections without wisdom cannot bring perfect enlightenment, along with skillful means cultivate the wisdom that does not conceive of the three spheres [as real].
Note to reader: the three spheres in Buddhism are 1) self 2) other and 3) connecting action.
Now. How can I apply this personally in my own daily life? Ha! I’m reminded lately of the story of the monk who, so inspired by teachings on generosity, gave away his worldly possessions, two of which included his food bowl and his shoes! Since his generosity was not accompanied by wisdom he had to ask for them back when it came time to eat and then to go somewhere! I was very inspirit-ed to work with generosity yesterday in my efforts to be an ‘active’ Bodhisattva! In other words, it is one thing to wish all beings be relieved of suffering and I do that plenty but what about “putting one’s money where one’s mouth is?”—as the saying goes.
I did that to the point of pain yesterday—giving when it doesn’t hurt really doesn’t count in my book. If you’re going to give, make it a bit of a sacrifice at least! So with that attitude, I did so in a fairly large way; in fact, I gulped hard several times in the process thinking, “Yike, I hope I’m not being like the monk who gave away his bowl.”–!!
And today’s Bodhisattva Practice 30 is a great message for me (using the 37 practices as divination messages here)!
I’m being reminded that the 3 spheres of giver, gift and receiver are not ultimately real; self, other and connecting action don’t exist; and to remember this and embrace it is a practice of a Bodhisattva!
The Thirty Seven Practices of a Bodhisattva – Another Attempt to Reach Up from the Mud of Samsara
Can we really do this?
Something is being encouraged on deeper levels and something wants to reach up out of the mud of samsara (life/earth living/the illusion of the suffering of this dimension) and is growing and reaching toward the Sun like the Lotus (the flower associated with Buddhism).
The Universe, the Light of Divine Intelligence, the Harmony of Helios or however you want to name it, but some energy encourages this, as it always does and I even carried that encouragement around in my purse/handbag for nearly 5 weeks without realizing it!
And yesterday! Yesterday I received a reply email communication from a Tibetan Lama (the real Lama, not a secretary!)—my ego is impressed—in which the parting line was, “May all beings benefit from your practice of the dharma!” And my mind and body froze as if they were my marching orders from the head spiritual warrior!—or something like that. I felt the directive, the dictate, the command, the instruction, and the order deep within my heart, mind and soul.
“Deny samsara and help others do the same!”– Aye aye Captain! I was being given my marching papers or assigned my official mission from a Lama! Ha! And the Lama was probably simply just using a phrase to close the email with a customary, “May all beings benefit from your practice of the dharma!” Sounds like a simple wish to end an email with like “sincerely” or “may you have a nice day”– but for me it stopped my breath and my world for a moment as I swallowed hard and felt like, “Okay, this is IT.” And it’s time to get dead serious about it too! Especially since each day we get closer by-the-day to those final marching orders too.
Anyway, “dharma” is a word used to describe the teachings—practicing the dharma is doing the spiritual practices, following the teachings of Buddha who—and this is the part I love—said firstly that transformation of the mind is what is needed to alleviate suffering but most importantly he recommends examining the teachings carefully and objectively in order to know if it is something we can work with or live by or adopt. And secondly, if we do accept the teaching it is because we have done the (here comes my favorite phrase)… we have done the observation and correlation of the teaching. We apply it and see if there’s any truth to it through our own objective life experience and then if it turns out to be helpful and works for us, then (and only then) do we accept it as part of our own truth. Then, thirdly, we have the responsibility to put it into practice—to live the teaching.
When we do this, we create “bodhichitta” which is the mind of awakening or the enlightened mind that strives toward compassion for the benefit of all sentient (living) beings. It is a sudden and lasting compassion for all beings, accompanied by a falling away of the attachment to the illusion of an inherently-existing self. That last part is a kicker and I’ve been working on that one for some good long time now but since the purse-thing, finding that I’ve been carrying around the help for weeks now, is another strong synchronizing “hint” of encouragement.
One day shortly after I broke my toe (don’t ask) and while accompanying my daughter on some errands found myself at our local Goodwill store looking at the dusty old book section (no surprise, right?) Lo and behold I found a little book with a picture of the Dalai Lama on the front and the book was entitled “Essential Teachings”. Next thing you know my daughter calls out, “C’mon Mom we’re ready to go, are you ready?” Making my way to the checkout I pay something like 50 cents for the book, slide it into my purse/handbag and forgot about it.
In the meanwhile, 6 weeks later here, I’m watching a DVD of a Buddhist Lama teaching the Thirty Seven Practices of a Bodhisattva and although it wasn’t the first time I viewed it, and even though I have a good number of Buddhist books on the shelf in my apartment (and have read every one!), this time something really caught hold of me. That Lama seemed to explain it so well this time when I listened–and it was the very same Lama who gave me my mission via the email signature!
I’ve read the translations of The Middle Way: Nargajuna’s Mulamadhyamakakarika and a number of books like it including quite few on Mahamudra. We also have ‘A Guide to the Boddhisattva Way of Life” by Shantideva to name a few. And I’ve spent hour upon hour viewing of teachings on DVD of the Dalai Lama on these very topics and teachings. This is conveyed, least you think that the path is very new–I’ve been traveling this way for a while and integrating Buddhism gradually. Anyway, so much for history…
A few days ago, I thought to blog about the Thirty Seven Practices (dharma teachings) to help myself and others—although I should have phrase that the other way around I suppose; but you get the idea. And from that thought, I began to wish to have these practices written down in a simple form just the way the Lama spoke about them. Well, I thought, why not look to see what’s out there from the Lama of Lamas: His Holiness the Dalai Lama of Tibet! He says things so simply and he makes everything so easy to understand!
I could not find anything online and then had to stop my search anyway to go pick up my niece from her High School Driver’s Education Class. I didn’t want to be late. Once I got there, putting the car in park, and taking a breath, then found myself wishing I had a book along with me to read while I waited for my niece.
Then (light bulb turns on in the mind!) remembering that I had that old book from the Goodwill Store—the one I’d paid 50 cents for so many weeks ago—I smiled and pulled it out. I looked at the chapter headings and felt so moved and smiled from my heart seeing how this book by the Dalai Lama contains 37 chapters–each chapter being one of the 37 practices explained in his own simple words! There it was, just exactly what I was looking for and I had it with me all along. When the student is ready, the teacher… well, you know.
So I will be working with these now and blogging about them. Time’s up for now. If you follow along with future blogs, maybe (just maybe) we can do more to further create a ‘mind of awakening’ as we practice the dharma here.
“May all beings benefit from my practice of the dharma”–just like the Lama says!